Osiyo Oginalii!

Osiyo oginalii! Tsilugi - welcome, my friends and relations and all those of like-hearts and minds! Please take the time that you need to read my posts thoughtfully and then share your own thoughts about what you have read here. We are all in this together and we need each other as we move into an uncertain future. In the effort to communicate this with as many as possible, please see in the list of Elk Whistle Links below that I have four Facebook pages, a LinkedIn page, a YouTube channel, NuMuBu and ReverbNation music sites, and I'm on Twitter and Google+. There are important messages that we all need to share with each other. I hope you'll join me - dodanagohuhi...... dohiyi!

Monday, July 30, 2012

A Cree Legend - "Warriors of the Rainbow"


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Sunday, July 29, 2012

LAKOTA CREATION MYTH


  • A long time ago, a really long time when the world was still freshly made, Unktehi the water monster fought the people and caused a great flood. Perhaps the Great ...Spirit, Wakan Tanka, was angry with us for some reason. Maybe he let Unktehi win out because he wanted to make a better kind of human being.

    Well, the waters got higher and higher. Finally everything was flooded except the hill next to the place where the sacred red pipestone quarry lies today. The people climbed up there to save themselves, but it was no use. The water swept over that hill. Waves tumbled the rocks and pinnacles, smashing them down on the people. Everyone was killed, and all the blood jelled, making one big pool.

    The blood turned to pipestone and created the pipestone quarry, the grave of those ancient ones. That's why the pipe, made of that red rock, is so sacred to us. Its red bowl is the flesh and blood of our ancestors, its stem is the backbone of those people long dead, the smoke rising from it is their breath. I tell you, that pipe, that *chanunpa*, comes alive when used in a ceremony; you can feel power flowing from it.

    Unktehi, the big water monster, was also turned to stone. Maybe Tunkshila, the Grandfather Spirit, punished her for making the flood. Her bones are in the Badlands now. Her back forms a long high ridge, and you can see her vertebrae sticking out in a great row of red and yellow rocks. I have seen them. It scared me when I was on that ridge, for I felt Unktehi. She was moving beneath me, wanting to topple me.

    Well, when all the people were killed so many generations ago, one girl survived, a beautiful girl. It happened this way: When the water swept over the hill where they tried to seek refuge, a big spotted eagle, Wanblee Galeshka, swept down and let her grab hold of his feet. With her hanging on, he flew to the top of a tall tree which stood on the highest stone pinnacle in the Black Hills. That was the eagle's home. It became the only spot not covered with water.

    If the people had gotten up there, they would have survived, but it was a needle-like rock as smooth and steep as the skyscrapers you got now in the big cities. My grandfather told me that maybe the rock was not in the Black Hills; maybe it was the Devil's Tower, as white men call it , that place in Wyoming.

    Both places are sacred. Wanblee kept that beautiful girl with him and made her his wife. There was a closer connection then between people and animals, so he could do it. The eagle's wife became pregnant and bore him twins, a boy and a girl. She was happy, and said:
    "Now we will have people again. *Washtay*, it is good."
    The children were born right there, on top of that cliff. When the waters finally subsided, Wanblee helped the children and their mother down from his rock and put them on the earth, telling them: Be a nation, become a great Nation – the Lakota Oyate."

    The boy and girl grew up. He was the only man on earth, she the only woman of child-bearing age. They married; they had children. A nation was born.

    So we are descended from the eagle. We are an eagle nation. That is good, something to be proud of, because the eagle is the wisest of birds. He is the Great Spirit's messenger; he is a great warrior. That is why we always wore the eagle plume, and still wear it. We are a great nation.
    It is I, Lame Deer, who said this.

    http://www.youtube.com/watch?v=ej4zrr9PFxQSee More
    www.youtube.com
    Joseph Marshall III was born and raised on the Rosebud Sioux Indian Reservation ...and is an enrolled member of the Sicangu Lakota (Rosebud Sioux) tribe. Becaus...See more by clicking the link.


"Heart Song" CD by Elk Whistle Bill Neal Reviewed with Year 2000 Biography

by Bill Neal 

[Ed. note: This was written in the year 2000 - a lot of water has passed under the bridge since then.Some information such as the email address given in the article are no longer valid. - BN 7/29/2012]


White Path Music offers "Heart Song" by Elk Whistle. With solo Native American
flute music and sounds of the natural world to which the instrument is so
closely akin (birds, wind, crickets, wolf calls), "Heart Song" is a powerful CD
with strong reviews: "Heart Song" by Bill Neal (Elk Whistle) is an excellent
example of traditionally-rooted Native American flute music performed by an
artist of exceptional technical ability, inspired by the power of
spirit."

"Heart Song" was released nationally in June 1998, with cover
art by acclaimed Oklahoma Cherokee artist Dorothy Sullivan and liner notes by
teacher and guide Billie Nave Masters, Oklahoma Cherokee and Sac & Fox.


Elk Whistle (Mah-na-che-a-shun), also known as Bill Neal, is a performer
on the Native American flute, a recording artist, storyteller, teacher, and the
director of the Elk Whistle Ensemble. Neal, whose native ancestry is Cherokee,
plays the plains-style cedar flutes of the Lakota, Kiowa, and Comanche Nations
and the river cane flutes of the Choctaw and the Cherokee. He was honored in a
naming ceremony when the Tongva tribe (called "Gabrieleno" by the Spanish), the
original people of the Greater Los Angeles area, gave him the name
"Mah-na-che-a-shun". In the Tongva language, "Mah-na-che-a-shun" means "He Sings
With His Heart". He was also honored to sing for a number of years with the Red
Spirit Singers, a northern traditional powwow drum group which was based in
Southern California before moving back to Oklahoma.

Elk Whistle first heard his songs in the forest and mountains listening to the songs of the birds,
the whispers of the wind in the trees and across the land, and the voices of the
many-legged. The traditional songs of the drum gave him the phrasing and
vocalizations of his flute songs. He has no formal music training, he plays only
the songs he hears from within. He has been spoken of as the 'Keeper of Songs'.
He considers the music a gift given him by Creator, the Great Mystery, to
strengthen his connection and those of his listeners with Mother Earth/Father
Sky and the Universal Circle of Life.

For 22 years Bill Neal did professional environmental work, including 10 years with the U.S. Forest
Service, teaching forestry and natural resource management at Mt. San Antonio
College, and consulting in alternative energy and urban forestry, waste
management, and composting and recycling. He has worked with a variety of youth
programs. He co-led survival therapy expeditions for a program based in Northern
California that took incarcerated youth into the wilderness for 30-day treks. He
has been a field naturalist for an outdoor science education program for the
Orange County Unified School District in Southern California. He has fulfilled
leadership, supervisory and teaching roles for the California Conservation
Corps, the Young Adult Conservation Corps, and the CETA Youth Program.


All of this work came out of his realization as a young man of the
interconnectedness of all life and his conviction that the two-leggeds must
change their relationship to the natural world to which they belong.


Today Elk Whistle/Bill Neal performs about 300 times per year offering
concerts and educational programs to major performing arts venues. As a solo
performer and as director of the Elk Whistle Ensemble, he has been featured at
major theaters such as the Dorothy Chandler Pavilion and the John Anson Ford
Amphitheater in Los Angeles, the Orange County Performing Arts Center in Costa
Mesa, the Martha Knoeble Dance Theater at California State University at Long
Beach, and KCET Public Television in Los Angeles. Elk Whistle has been a
featured performer in successive years at music festivals such as the Millpond
Traditional Music Festival in Bishop, California, and the Idyllwild Native
American Cowboy Jubilee in Idyllwild.

Elk Whistle has returned year after year to perform at museums such as the Autry Museum of Western Heritage
and the Southwest Museum in Los Angeles and the Museum of Man in San Diego, at
county fairs such as the Orange County Fair in Costa Mesa and the National
Orange Show in San Bernardino, and at festivals such as the Swallows Festival at
the San Juan Capistrano Mission.

Since 1997 the Elk Whistle programs have been offered to schoolchildren through the "From the Center" program at the Orange County Performing Arts Center. Since 1998 the Elk Whistle family program
has been offered to parents and their children at the Los Angeles County Public
Libraries.

The Elk Whistle Ensemble is listed by the Public Corporation for the Arts as one of the 100 cultural organizations in the City of Long Beach in their "Arts 100" program and in September 2000, Elk Whistle began performing
in a Laguna Playhouse production of "The Sign of the Beaver" from the book of
the same name by Elizabeth George Speare that has toured to many of the schools
in Southern California.

Elk Whistle has been a special guest performer at innumerable Native American gatherings such as the Sherman Indian High School Powwow in Riverside, California, the UCLA Powwow, and the Southern California
Indian Center Powwow in Costa Mesa, the largest Native American gathering in
California. He is particularly pleased to participate in the gatherings of the
California Indian people who are still custodians of their ancestral land.


He performs in correctional facilities where he shares the medicine of
the flute with his incarcerated Native American brothers. He is frequently
called upon to participate in weddings and other important private family
ceremonies. He offers his time and his talent to support environmental, social
and economic justice and programs that combat racism, violence, and elder and
substance abuse.


Since 1994, Bill Neal has been featured on a number of American Indian television programs in the Southern California area as well as on the "California's Gold" program with host Huell Houser, shown on all the
public television stations and in all the schools in California. He has
performed in a national satellite television broadcast to benefit the American
Red Cross Earthquake Relief Fund after the Northridge, California, earthquake in
1994. He provided original compositions for the soundtracks of exhibits on
Native American basketry and weaving for the Museum of Man in San Diego in 1995.
The Elk Whistle music is currently broadcast on a variety of radio stations such
as 90.7 KPFK-FM public radio in Los Angeles and WMPG in Portland, Maine, radio
stations in Portugal and Russia, and the World Music Radio Society that
broadcasts on the internet.

Most recently, Elk Whistle was very pleased with the opportunity and the honor to have participated in the 1999 World
Festival of Sacred Music in Los Angeles with the Dalai Lama. He has been
featured in the documentary film produced from this event which has aired
repeatedly on Los Angeles PBS television. He was included in a two-CD
compilation of music from the festival. (Both the documentary video and the
two-CD set are available to the public. Sales benefit the Tibetan refugees who
cannot go home to their sacred mountains. Contact Bill Neal at
elkwhistle@whitepathmusic.com to order.)

The first recording by Elk Whistle, titled "Songs from Turtle Island", was made live under the oak trees
using the power of the Sun. It is one of the very first solar-powered recordings
available anywhere. His third recording, "Beyond Time" has been completed in
collaboration with Elk Thunder (a student of Rolling Thunder who was a
well-known and well-respected native doctor).

Others have said: "A few months ago I was fortunate enough to catch Bill "Elk Whistle" Neal at a
performance.......Bill was utterly amazing, both as a person with a full heart
and a story to tell, and as a Native American flutist. One characteristic of his
playing technique is the most incredible breath control. His bending and shaping
of notes and vibrato are truly beautiful."

"I usually go to the Orange County Fair most every year, but this was the first year that I heard
you.......I greatly enjoyed your performance. Even on stage, you come across as
a person of high character, with a deep respect for your origin and ancestry.
Since then, I have heard the voice of "Grandfather Stone" talking many
times......."

Awards

As Director of the Elk Whistle Ensemble, Bill Neal was nominated March, 1996, by the Greater Los
Angeles Dance Resource Center for the Lester Horton Dance Award for "Outstanding
Achievement in Staging Traditional Dance" for a performance at the John Anson Ford Amphitheater.

Memberships

American
Society of Composers, Authors and Publishers (ASCAP)
International Native American Flute Association
South Coast Storytellers Guild
California Presenters

[Ed. note: This was written in the year 2000 - a lot of water has passed under the bridge since then.Some information such as the email address given in the article, memberships, etc., are no longer valid. - BN 7/29/2012]