The December solstice has influenced the lives of many people over the centuries, particularly through art, literature, mythology and religion. The December solstice is also known as the winter solstice in the northern hemisphere and the summer solstice in the southern hemisphere.
In the northern hemisphere, the December solstice occurs during the coldest season of the year. Although winter was regarded as the season of dormancy, darkness and cold, the coming of lighter days after the winter solstice brought on a more festive mood. To many people, this return of the light was a reason to celebrate that nature’s cycle was continuing.
Solstice’s influence on Christmas
In modern times Christians all over the world celebrate the birth of Jesus Christ on Christmas, which falls on December 25. However, it is believed that this date was chosen to offset pagan celebrations of Saturnalia and Natalis Invicti. Some believe that celebrating the birth of the “true light of the world” was set in synchronization with the December solstice because from that point onwards, the days began to have more daylight in the northern hemisphere.
Christmas is also referred to as Yule, which may have derived from the Norse word jól, referring to the pre-Christian winter solstice festival. Yule is also known as Alban Arthan and was one of the “Lesser Sabbats” of the Wiccan year in a time when ancient believers celebrated the rebirth of the Sun God and days with more light. This took place annually around the time of the December solstice and lasted for 12 days. The Lesser Sabbats fall on the solstices and equinoxes.
The Feast of Juul was a pre-Christian festival observed in Scandinavia at the time of the December solstice. Fires were lit to symbolize the heat, light and life-giving properties of the returning sun. A Yule or Juul log was brought in and burned on the hearth in honor of the Scandinavian god Thor.
A piece of the log was kept as both a token of good luck and as kindling for the following year’s log. In England, Germany, France and other European countries, the Yule log was burned until nothing but ash remained. The ashes were then collected and either strewn on the fields as fertilizer every night until Twelfth Night or kept as a charm and or as medicine.
French peasants believed that if the ashes were kept under the bed, they would protect the house against thunder and lightning. The present-day custom of lighting a Yule log at Christmas is believed to have originated in the bonfires associated with the feast of Juul.
Saturnalia in Ancient Rome
In Ancient Rome the winter (December) solstice festival Saturnalia began on December 17 and lasted for seven days. It was held to honor Saturn, the father of the gods and was characterized by the suspension of discipline and reversal of the usual order. Grudges and quarrels were forgotten while businesses, courts and schools were closed. Wars were interrupted or postponed and slaves were served by their masters. Masquerades often occurred during this time.
It was traditional to offer gifts of imitation fruit (a symbol of fertility), dolls (symbolic of the custom of human sacrifice), and candles (reminiscent of the bonfires traditionally associated with pagan solstice celebrations). A mock king was chosen, usually from a group of slaves or criminals, and although he was permitted to behave in an unrestrained manner for seven days of the festival, he was usually killed at the end. The Saturnalia eventually degenerated into a week-long spree of debauchery and crime – giving rise to the modern use of the term 'saturnalia', meaning a period of unrestrained license and revelry.
Other Cultures and Modern Day Celebrations
In Poland the ancient December solstice observance prior to Christianity involved people showing forgiveness and sharing food. It was a tradition that can still be seen in what is known as Gody. In the northwestern corner of Pakistan, a festival called Chaomos, takes place among the Kalasha or Kalash Kafir people. It lasts for at least seven days, including the day of the December solstice. It involves ritual baths as part of a purification process, as well as singing and chanting, a torchlight procession, dancing, bonfires and festive eating.
Many Christians celebrate St Thomas’ Day in honor of St Thomas the Apostle on December 21. In Guatemala on this day, Mayan Indians honor the sun god they worshipped long before they became Christians with a dangerous ritual known as the polo voladore, or “flying pole dance”. Three men climb on top of a 50-foot pole. As one of them beats a drum and plays a flute, the other two men wind a rope attached to the pole around one foot and jump. If they land on their feet, it is believed that the sun god will be pleased and that the days will start getting longer. Some churches celebrate St Thomas’ Day on other days in the year.
The ancient Incas celebrated a special festival to honor the sun god at the time of the December solstice. In the 16th century ceremonies were banned by the Roman Catholics in their bid to convert the Inca people to Christianity. A local group of Quecia Indians in Cusco, Peru, revived the festival in the 1950s. It is now a major festival that begins in Cusco and proceeds to an ancient amphitheater a few miles away.
Native American Ceremony
The winter solstice to Native Americans is a time of transition, of looking back at the old year and looking forward to the new. Like many cultures around the world, they have celebrated the winter solstice for hundreds, even thousands of years as they watched the days grow shorter and waited for the sun to return. In their own ways, Native Americans honor the cycle of life, endings and new beginnings as their ancestors did before them.
Some Native American tribes saw this unique celestial event in a different light. Among the Iroquois, it was a time of dreaming. Rather than staying up all night to celebrate the dawn, the People of the Longhouse turned in early, to sleep, to dream. As Mother Night reigned supreme, in dreaming they walked between the worlds of light and darkness, gathering great meaning from what The Great Mystery illuminated for them.
At first light, the entire tribe would gather and each tribal member -- men, women, to the smallest child -- would stand and relate what visions they saw on this special night. The dreams would be discussed at length by the entire tribe for each vision's meaning -- for the individual, about the world, for the tribe. Sigmund Freud wasn't the first to explore or discover the importance of nightly dreaming any more than Columbus "discovered" the New World. The Iroquois practiced this annual event for 1,000 years before the first European set foot on these shores. French Jesuit missionaries in the 1600s marveled at the Iroquois' annual event, writing about them in letters and journals, especially the aspect of the tribe "acting out" various dreams.
It is a powerful awakening each year, this night of dreams, to be approached in sacred manner. In shamanism, the "gift" of a vision is not realized until acted upon, manifested or "danced" into this reality. That is the Great Truth of our walking between the worlds, at any time of the year, but especially during this time.
What the Iroquois knew, and Westerners would not "discover" for hundreds of years, is that the line between waking "reality" and nightly dreaming is not so impermeable. What the Creator instructs in dreams can be the very "reality" of health, insights, group dynamics, and individuality within a community, revealing not only the dreamer's world, but the shared vision -- and lessons -- for a people.
The Pueblo tribes celebrate the Winter Solstice with rites focusing on Spring and rebirth. The Hopi Indians' Soyal ceremony lasts for 20 days and includes purification rituals, blessings and feasting. Other Native American winter celebrations include the Bear Dance, the Feather Dance and the Navajo Night Chant.
No comments:
Post a Comment